Chapter 246: Chapter 124: The Dao of Wengong, Reencounter with Liang Renxing (Voting for monthly tickets!)_4
She really couldn’t accept such an abundance of Dao Source Stones.
"Oh, Zi Wan, just accept them."
"Rest assured, Senior Brother has plenty of Dao Source Stones on him."
"There’s no need to worry about Senior Brother."
As soon as Li Zhiwan asked her question, before Chen Chang’an could respond, Mao Ruxue on the side took the lead to speak.
At the same time, she directly returned the storage ring into Li Zhiwan’s hand.
"Uncle Master, this...?" Seeing this, Li Zhiwan looked at Mao Ruxue and then Chen Chang’an.
Chen Chang’an just nodded at her:
"Hmm, have fun on your trip."
"Uncle Master... I..."
At this moment, Li Zhiwan was suddenly filled with a complicated emotion.
"Calm down and let’s get going, little miss Zi Wan."
"If we don’t get going, the sun will rise tomorrow on our behinds."
In the end, with Mao Ruxue’s tug, the two finally left the place.
After Mao Ruxue and Li Zhiwan left, Chen Chang’an’s place became much quieter.
Honestly, Chen Chang’an was not unfamiliar with the Saint State city.
Three years ago, he had visited here under the identity of Emperor Song.
And he stayed here for quite a few days.
But Saint State was not as prosperous as it is now at that time.
With the Qu Suo meeting to be held tomorrow, Chen Chang’an was contemplating how best to maximize his benefits.
The Qu Suo meeting of the Confucian path generally involves a few phases.
The recording of texts for new scholars.
If it is a Great Scholar or above, they would be invited to enter the Confucian Saint temple to create a Wen Palace.
The Wen Palace is equivalent to the Dao Palace of Daoist cultivation.
If the Dao Palace is a manifestation of a cultivator’s mastery of Dao, then the Wen palace is a manifestation of a Confucian scholar’s mastery of the Confucian Path.
Both have the ability to establish sects and become ancestors!
However, compared to the requirement of an eighth-level Daoist Ancestor to establish a Dao Palace,
The conditions for forming a Wen Palace are much simpler.
As long as one is a senior Red Scholar or above, there is a possibility of forming a Wen Palace within one’s body.
A Great Scholar with a Wen Palace signifies that his Dao has been recognized by the Heavenly Dao.
From then on, he would have the qualification to start a sect and become an ancestor.
This is also the fundamental reason why a single Great Scholar can often suppress a whole country in the land of Zhongzhou.
When Chen Chang’an advanced to become a Great Scholar, he also condensed his Wen Palace.
Moreover, compared with other Great Scholars of the Confucian School, his Wen Palace is far more brilliant.
This time, the Confucians had invited him to inscribe his Wen Palace into the Confucian Saint temple.
From then on, enter the Confucian Temple!
This is a win-win situation.
Once Chen Chang’an records his own Wen Palace into the Confucian Saint Temple,
His Dao would henceforth become one of the lineages within the Confucian Saint Temple.
And it would no longer be called the Confucian Path in the field.
Once this is accomplished, the future Confucian Path would essentially have the lineage of the Zhou Heavenly Void God.
At that time, fortune will be added to all heavens.
The Confucian path would usher in another era of robust development.
Even, the eventual birth of one or two Semi-Saints as a result of this is not impossible!
This is where the Confucian Path benefits.
But at the same time, Chen Chang’an could also benefit greatly.
In fact, the benefit he could gain might be even greater than that of the Confucian Path.
This is simply undeniable!
Once Chen Chang’an engraves his Confucian Path into the Confucian Saint Temple,
That would mean that a large part of the fortunes of the Confucian Path could potentially be siphoned off by him from henceforth.
Just like the event that took place in the distant past, which happened to the spiritual Buddha lineage of the Buddhist Gate, there could be the possibility of the emergence of a second Confucian Gate.
And Chen Chang’an himself could also possibly achieve Dao through this, becoming the second Confucian Saint after Confucius!
This is a massive gamble!
If the gamble is won, the Confucian Path will return to its former glory, and once again become part of the top ten sects.
But if the bet is lost, the Confucian path will suffer significant loss.
From this point onwards, they will be faced with a split between the two strongest Confucian Paths, Tian Shui Confucian Path and Kong Saint Confucian Path.
But, the latter scenario isn’t necessarily undesirable.
The clash of the two strongest Confucian Paths doesn’t necessarily have to end in demise.
It could also potentially lead to further progression!
Of course, whether it leads to demise or progression, no one knows.
Chen Chang’an didn’t know about this either, what he knew was
That he had to go to the Confucian Saint Temple this time, no matter what.
This would not change.
Knock, knock, knock~!
Knock, knock, knock~!
"Young Master, are you in? An old gentleman downstairs says he’s an old acquaintance of yours and would like to see you."
At this point, the door was once again knocked, followed by the voice of the waiter.
"Someone is looking for me?"
Hearing the waiter’s voice at the door, Chen Chang’an was taken aback.
Screech.
Then he opened the door and asked the waiter,
"You said someone was looking for me?"
The waiter heard this and quickly bowed and replied,
"Yes, Young Master, there’s an old gentleman that just came by."
"He’s not staying at the hotel. He said he’s an old acquaintance of yours, and wanted to meet with you."
"I was unsure of what to do, so I came to ask you, Young Master, if you’d like to meet him."
"Let’s meet."
Chen Chang’an nodded in response.
He was unable to fathom who would seek him out at this particular time.
Following the waiter, Chen Chang’an headed to the lobby.
"Mr. Liang?"
.....
