"Where are we going today? Don't you really have to sweep the ancient pagoda again?"
The minibus drove, Wan Nishang held her daughter Qingya from the back seat and asked Li Yun who was driving.
"Theoretically not."
"In theory?"
"Well, you will understand when you get to the place."
After the minibus drove to the destination, Wan Nishang really understood why it was not theoretically possible.
Because, the place I came to today was on a busy street with a constant stream of pedestrians. If you want to clean, you can only sweep the street.
"where is this place?"
"It was called Luyeyuan in ancient times." Li Yun smiled.
"Luyeyuan? What does Wild Deer Park mean?" Wan Qingya asked curiously.
Her mother Wan Nishang said to Li Yun angrily: "I didn't ask you what is this place called, I mean, what is the relationship between this place and the Buddha!? Looking at this place, it doesn't seem to be anything special. ."
The old monk also looked over, and he also wanted to know how it was related to the Buddha.
"Here," Li Yun stretched out his hand and pointed out the window, "it should be the place where Buddha Shakyamuni first turned to Dharma theory (actually the wheel)."
"Law Theory (Wheel)?!"
The three women asked in unison, but the old monk got out of the car in a panic and said repeatedly: "Amitabha, this is such an important place, it is Lao Na who is negligent!"
"Law theory, what do you mean? The wheel of the magic weapon?!"
Concubine Wan Qing looked over curiously.
Li Yun got out of the car, and the three daughters also got out of the car, explaining to them: "The so-called theory of law is actually a legend of the three kingdoms of A, who can rule this land, there will be a treasure like the theory of law. In terms of infinite power, it is the supreme treasure, and those who obtain the doctrine of the law are called the saint king of the doctrine of law."
"I understand."
Wan Qingya smiled and said: "The first turn of the law is reduced, which means that the Buddha is preaching the Dharma for the first time here, right?"
Concubine Wan Qing looked at her in surprise: "Why is it the first time to preach the Dharma? Not the first time to turn the law to kill the enemy?"
"Sister is so stupid."
Wan Qingya wrinkled her small nose, "How could it be killing an enemy? Buddhism pays attention to not killing. Of course, it is impossible to commemorate killing an enemy. Therefore, turning the theory of Dharma can only mean preaching the Dharma...I guess, that The Buddha, or his disciple, probably compared the exquisite Dharma to the supreme theory of Dharma, so it is called the theory of primary transformation, right husband?"
She looked over with shiny eyes, and Li Yun could only stretch out her hand and rub her little head: "My home is elegant and smart."
"Hehe, the theory of the first transition, I guessed it!"
Wan Qingya jumped out of the car excitedly, looked around, and quickly shook his head: "Unfortunately, this place has completely changed. I really don't know if the Buddha chose a good place at the beginning, or it hasn't changed. It's a bustling and lively place."
Li Yun said: "According to the legend, when the Buddha taught the Dharma for the first time, there were only five people who listened to it. These five people were also the people who followed him at the beginning. It was just that they were disappointed because the Buddha gave up six years of ascetic life. Leaving the Buddha.
However, after the Buddha enlightened the Dharma, he went to find these five people again. In this place called Luyeyuan, he preached the enlightened Dharma to them for the first time. Therefore, Buddhism paid special attention to the theory of transcending the Dharma. "
Just look at the old monk.
"The theory of the first transformation..."
Wan Qingya sighed, looked at the pedestrians coming and going around, and looked at the silence of the old monk, and shouted: "Hey, old abbot, why don't you also learn from the Buddha and teach the Dharma to the pedestrians passing by? Woolen cloth?"
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